“You are asking for the wrong thing, Doctor,” said Nana Akua, a toothless grandmother who sold charcoal by the roadside. She cackled. “ Asem is not a plant. It is a guest who overstays.”
Trouble does not like a person. It loves them. It clings. It multiplies. Every step he took to fix one problem birthed three more. His phone played voicemails from his dead mother. His car tires melted into red clay. The more he tried to name the trouble, to analyze it, to write it into a peer-reviewed paper, the worse it became.
She sighed. “Doctor, you think Asem is a specimen. It is not. It is a debt. You entered the grove not as a scientist, but as a thief. You took what was not given. Now Asem sits in your luggage like a bad relative who will not leave.”
“I can’t. I… I dissected it. Preserved it in formalin.” Dr. Paa Bobo - Asem Mpe Nipa
For three hours, he fed it: his arrogance, his hurry, his dismissal of old women and older gods. One by one, the troubles lifted. His wife called, confused about the “Abena” text—a glitch, she said. The grant was restored. The chief’s missing bracelet appeared in a goat’s stomach.
By dawn, the Cordyceps had turned to dust. And Dr. Paa Bobo understood at last: Asem mpe nipa does not mean trouble avoids the righteous. It means trouble is not a thing to be collected. It is a mirror. And when you stare too long, the mirror stares back—with your own face, asking why you came looking in the first place.
He laughed it off. But back in his hotel room, the trouble began. A text from his wife: “Who is Abena? The hotel receptionist says you checked in with her.” He had never met anyone named Abena. The next morning, his research grant was frozen for “ethical violations” he didn’t commit. By noon, the chief accused him of stealing royal artifacts. By evening, his own shadow moved half a second too slow. “You are asking for the wrong thing, Doctor,”
He never published the paper. But the next time a student asked him about Ghanaian proverbs, he smiled and said: “Some knowledge is not for export. Some trouble is not a problem to solve. It is a presence to respect.”
That’s when the silence fell. Not the quiet of nature—the silence of a courtroom after a verdict.
The villagers had whispered it when he arrived. “Trouble does not like a person,” they’d say, shrugging. “If you seek Asem, Asem will find you.” It is a guest who overstays
On the third night, bleeding from a nose that wouldn’t stop, Paa Bobo returned to Nana Akua. She was roasting plantains over a small fire.
“Take it back,” she said without looking up.