F.R. Leavis and Scrutiny (1930s–50s) represent the high moment of “English as moral ideology.” They opposed mass civilization, industrial capitalism, and advertising culture, using close reading of great literature (George Eliot, D.H. Lawrence) to preserve an organic, pre-industrial Englishness. Eagleton praises their critique of consumer society but exposes their nostalgia, elitism, and implicit class prejudice.
The 19th century saw Chartism, working-class radicalism, and fears of revolution (echoing the French Revolution). The ruling classes worried about social fragmentation. Eagleton quotes Matthew Arnold, who saw literature as a means to “civilize” the middle class and pacify the working class—spreading “sweetness and light” instead of class conflict. Terry eagleton the rise of english pdf
With the rise of industrial capitalism and scientific rationalism, traditional religious faith weakened among the middle and upper classes. “English” stepped in as a substitute for religion—offering moral guidance, spiritual consolation, and social cohesion. Eagleton praises their critique of consumer society but